Project Details
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Home, Boundaries, and Translocal Connectedness in Russia's Exclave of Kaliningrad

Applicant Dr. Rita Sanders
Subject Area Social and Cultural Anthropology and Ethnology
Term from 2015 to 2020
Project identifier Deutsche Forschungsgemeinschaft (DFG) - Project number 288042644
 
Final Report Year 2020

Final Report Abstract

The ethnographic field research on the Russian exclave of Kaliningrad has delivered profound insights into the interplay of state borders, various boundaries, translocal ties and people’s aspirations to feel at home and to establish orders. The enduring political conflict between the ‘West’ and the Russian Federation has impacted on the situation in the Kaliningrad region in several ways. Its borders have considerably gained in importance. Economic sanctions from both sides have impeded the import and export of many goods, and people refrain from transgressing the border because of the weak Ruble and/or because they fear negative attitudes towards foreigners. However, ethnic and cultural boundaries within the exclave seem to have lost in importance. Kaliningrad represents probably more than any other Russian city the Soviet cosmos. Obtained as a trophy for the fight against fascism, the region has long been a military zone that has since 1945 accommodated hundreds of thousands migrants from many parts of the Soviet Union and its follower states. As a consequence, many people are translocally connected to various places. But translocal ties seem to be of particular importance mainly for two very disparate groups: for those who are well-off and are able to afford long trips abroad and for those who live and work under specifically precarious conditions and who are only temporarily allowed to live in Kaliningrad. Moreover, generation is decisive because the border has changed its relevance over time significantly. Therefore, those who were born after the break-up of the Soviet Union have different relations to places, for instance, to those in the bordering regions in Latvia and Poland. However, many people’s aspirations to feel at home in Kaliningrad transgress a border in time and take up the physical heritage of Königsberg that, indeed, may be formed almost at will because a cultural memory of the place has been disrupted after the Second World War. People’s desire for a deep rootedness, furthermore, implies that the Kaliningrad region is ultimately less seen as a borderland that transgresses political, cultural and social boundaries but as a specific place which is often referred to as an ‘island’. In the course of the project, a particular focus on materiality has developed that was not anticipated. As a consequence, the collaboration with a photographer has resulted in an exhibition project presented in Kaliningrad and Berlin and a photo-ethnographic book publication. Extended ethnographic fieldwork and various interview formats have allowed for understanding the complex linkages of borders and orders in space and time at one particular place. For a future project, I propose to expand the data base and to compare various cases of borderlands along and in-between Eastern and Western Europe.

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