Historicising Natures, Cultures and Laws in the Etosha-Kunene Conservation Territories of Namibia: From Deutsch Südwestafrika’s “Game Reserve No. 2” to “Kunene People’s Park”?

• Applicant: Dr. Ute Dieckmann
• Subject Area: Social and Cultural Anthropology and Ethnology
• Term: from 2019 to 2024
• Project identifier: Deutsche Forschungsgemeinschaft (DFG) - Project number 428983655

How can conservation of biodiversity-rich landscapes come to terms with the past [Vergangenheitsbewältigung], given historical contexts of extreme social exclusion and marginalisation? How can key biodiversity areas whose global value rests on ahistorical ideas of Nature resist an uncritical presentism, to be better understood as entangled with diverse human histories and values? How can conservation policy and practice recognise deep cultural and linguistic differences around ‘the nature of nature’?Our research responds to these questions through a cross-disciplinary humanities programme analysing dynamic dimensions of conservation territories in the Kunene Region of the former German colony that is now Namibia. Kunene’s Etosha National Park and neighbouring beyond-Etosha conservation designations are home to diverse indigenous and marginalised peoples. Our research team of three women academics in Germany, the UK and Namibia has a combined 50+ years of ethnographic, archival, oral history and livelihoods enquiry in Etosha-Kunene. We propose a new collaborative three-year programme of six intersecting work packages (WPs):WP1 on Historicising Socio-ecological Policy in Etosha-Kunene offers a detailed discourse analysis and history of public conservation policy affecting natures and peoples associated with the region, interrogating shifting influences, interests and governance technologies;WP2 on Comparative Indigenous Perspectives assembles our long-term research in the region into a new comparative analysis of indigenous Khoe, San and Himba-Herero understandings of natures-beyond-the-human, drawing on current theories in the anthropology of nature;WP3 on Making Identity and Indigeneity in Etosha-Kunene explores how indigenous identities are made, focusing especially on how distinct and intersecting ‘Khoe’ and ‘San’ identities have been present(ed) in ethnographic, linguistic, conservation and legal discourse;WP4 on Spatialising Coloniality in Etosha-Kunene (re)traces the thought and practices of selected colonial European actors from the mid-1800s, bringing their written narratives into conversation with indigenous interlocutors inhabiting the same places and spaces (see WP2);WP5 on Collecting, Curating and Returning Etosha-Kunene Natures investigates how the natures of Etosha-Kunene have been both represented and shaped by natural history collections of specimen-artefacts assembled by the European actors we study in WP4;WP6 focuses on public engagements, via a mobile exhibition, a website, and a series of workshops sharing and further exploring issues arising in WPs 1-5.In sum, we offer a multivocal and radically historicised analysis of Etosha-Kunene that contributes new thinking on coloniality, indigeneity and ‘natural history’. Our aim is to support conservation laws and praxis to more fully recognise the diversity of pasts, cultures and natures constituting this internationally-valued region.

• DFG Programme: Research Grants
• International Connection: Namibia, United Kingdom
• Cooperation Partners: Selma Lendelvo; Professorin Sian Sullivan, Ph.D.